Shah Hadhrat Abdul Quddus Gangohi (r.a.)
was not born in Gangoh, but hailed
originally from a settlement in the district of Ambalah. In the age in which he
lived the Hindu Jogis held tremendous sway and power over the populace. These
Jogis undertook tremendous self-disciplinary exercises which resulted in the
human body exhibiting some amazing characteristics. Now, Shah Hadhrat Abdul
Quddus Gangohi (r.a.) came to know (while still in Ambalah) of a certain Hindu
Jogi. The Jogi lived in the district of Saharanpur in the village of Gangoh and
he was leading the Muslims astray through a display of the amazing feats that he
commanded..
Hadhrat Maulana Thanwi (r.a.). related this qissah to us. Why? So that we may
safeguard our iman and avoid being led astray by those who want to lead us
astray.
Shah Hadhrat Abdul Quddus Gangohi (r.a.) came to Gangoh. He enquired from the
people as to the whereabouts of this Jogi. The people told him that the Jogi did
not stay in the village, but lived somewhere away from there, in the wilderness.
Shah Hadhrat Abdul Quddus Gangohi (r.a.) went to the area he was directed to and
came upon a small bungalow made of brick and mud. Trying to find the entrance,
he went around all four sides but found no door! The structure had four walls
but no door was to be seen!
Shah Hadhrat Abdul Quddus Gangohi (r.a.) noticed a person sitting nearby. He
went up to him and asked, "Are you the Jogi residing here?" This
person replied, "No. I am merely his disciple." Shah Hadhrat Abdul
Quddus Gangohi (r.a.) asked, "Then, where is your guru?" The disciple
replied, "He is in that bungalow." Shah Hadhrat Abdul Quddus Gangohi (r.a.)
asked in amazement, "In that bungalow? But I have just been right around it
but I do not see any sign of a door on any of the four sides! From where does he
enter and where does he leave from?" The disciple replied, "Do you see
that wall? It has a small skylight towards the top. He enters and leaves through
that." Shah Hadhrat Abdul Quddus Gangohi (r.a.) said, "Ofo! He
actually goes in through that small hole and goes out from it as well? Very
well. We will do the same."
With a nimble leap Shah Hadhrat Abdul Quddus Gangohi (r.a.) reached the small
skylight, went through it and alighted in the room inside. Truly, the Jogi was
in the room, but he was in such deep meditation that he was not aware of the
visitor having entered. Shah Hadhrat Abdul Quddus Gangohi (r.a.) sat on one side
and waited.
When the Jogi finally came out of his meditation then only did he become aware
of another person sitting in his room - a stranger and, from his appearance, not
belonging to his, the Jogi's, religion. "Who are you?" he asked.
"From my appearance, who do I look like?" "You appear to be a
Muslim." "I am a Muslim," replied Shah Hadhrat Abdul Quddus
Gangohi (r.a.). The Jogi asked, "How did you enter?" "In the same
way that you entered." "Through that niche in the wall?"
"Through the very same!"
The Jogi realised that this was no ordinary person but somebody of a high
status. He came straight to the point: "Janab, I understand very well your
challenge. But let me put it to you that until you do not find out and adopt our
ways and you do not make me your teacher in this, you will never reach the stage
of kamal (perfection)." Shah Hadhrat Abdul Quddus Gangohi (r.a.) asked,
"May I ask, what is the highest point of perfection that you have
reached?" The Jogi replied, "The highest point of perfection is this
that while I sit here I can transform myself into a pool of water." Shah
Hadhrat Abdul Quddus Gangohi (r.a.) said, "Very well. Prove it to me."
The Jogi, while sitting, suddenly turned into a pool of water. Shah Hadhrat
Abdul Quddus Gangohi (r.a.) went over, took some of the Jogi's clothes and
dipped these in the pool of water. These clothes he kept on one side. The Jogi
transformed himself back to his original physical body.
Shah Hadhrat Abdul Quddus Gangohi (r.a.) said, "Truly, we have seen how you
transformed yourself into water. Very well, we shall also transform ourselves
into water. However, the request I have is that you should dip some of my
clothes in the water and keep them on one side." The Jogi said, "I'll
do that."
Abdul Quddues Gangoh vs Yogi Sahab
Shah Hadhrat Abdul Quddus Gangohi (r.a.)
also,
while sitting, transformed himself into a pool of water. The Jogi took some of
Shah Hadhrat Abdul Quddus Gangohi's (r.a.) clothes, dipped them in the pool of
water and set them aside. Shah Hadhrat Abdul Quddus Gangohi (r.a.) reverted back
to his original physical body. The contest appeared to be equal. But was it?
Shah Hadhrat Abdul Quddus Gangohi (r.a.) addressed the Jogi: "Let us
evaluate. You entered through the niche in the wall and so did I."
"Agreed" "You then showed me the highest feat you were capable of
- transforming yourself into a pool of water. I also did the same."
"Agreed." "May I ask, did you wet my clothes in the pool of water
as I had requested?" "Yes, I did." "Where have you placed
them?" "They are over here."Shah Hadhrat Abdul Quddus Gangohi (r.a.)
then said, "I did the same with your clothes and these are your clothes
which I have kept on one side. Now, first smell your clothes dipped in your
water and then you smell my clothes dipped in my water, and then you give your
verdict."
The Jogi did as instructed and went ahead and smelled both sets of clothing. He
then said - remember that he had been through a process of self-discipline,
consequently telling lies was inconceivable - "I have smelled both sets of
clothes. From my clothes I perceive a malodour being emitted. And from your
clothes I perceive a sweet fragrance being emitted." Shah Hadhrat Abdul
Quddus Gangohi (r.a.) said, "Well, then make your judgment."
The Jogi said, "I have already made my judgment. It was my belief that you
would not achieve perfection (kamal) until you had not acquired what I possess.
But, it is just the opposite: for me to attain perfection I have to acquire what
you possess. Therefore, please enter me into your religion." Shah Hadhrat
Abdul Quddus Gangohi (r.a.) told him, "Recite the Kalimah Tayyibah:
There is no deity worthy of worship except Allah, and Muhammed (sallallaahu
alaiyhi wassallam) is the Messenger (Rasul) of Allah.
The Jogi recited the Kalimah Tayyibah with a sincere heart and brought iman.
Most of his disciples did the same. This is the manner in which iman spread in
the early times.
The point to be emphasised is this that our hadharat akabir - those pious elders
who lived before us - have always considered the feats acquired through riyadhat
to be mere sport. As a result they have always remained safe and protected.
In our silsilah, which flows in its latter part through Hadhrat Haji Imdadullah
sahib (r.a.), the greatest of precautions have been taken in the matter of
ittiba'-e-sunnat - following the sunnat. Become absolute dust - annihilate
yourself - and let the utmost degree of humility come into you.
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